“How favored is man at whose
behest, / The sky is made to measure the earth”; so begins the matla of one of Mir’s ghazals.* The next few couplets elaborate the privilege
of being human on earth where everything - the “chain of day and night”, “the
sun, moon and clouds” – is dwarfed to
the service and interest of man. One sher
even ventures that the upkeep of provisions must come at a cost: “What pain and
toil it must have cost, / To provide him
things of varied hue”. The ghazal
builds up the bounty and generosity within which human life exists only to contrast
it with the attitude with which it is received: “But strange is man in word and
deed / Self-willed, self-loving, full of self-conceit”. The lack of humility, the inability to bow in
gratitude to God or nature is the point of sharp criticism that this ghazal offers about the predicament of
man. The maqta ends not on a note of
admonishment as one might have come to expect but on a note of surprise, how
did the quintessence of dust come to acquire so much privilege in God’s
creation? “Mir! a handful of dust, my God!
/ How did he attain such heights”. This ghazal
is a meditation on service and the self-importance of those that take their
resources and their place in creation for granted.
*This translation is by K.C. Kanda pg. 107 / (1998)
No comments:
Post a Comment