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Friday, March 16, 2012

The Many Reflections of Faust


(Sorry if this doesn't fit in with the Arc of the Rainforest discussion; thought I'd publish the backlog of posts I needed to make up for.)

One of the aspects that makes the Faust Legend so intriguing is that the story does not belong to any singular author.  Rather, countless poets and playwrights have contributed to the story of Faust, adding their own distinctive interpretations to the growing mythology of Faust.  What this presents is a unique opportunity to compare these different interpretations of Faust in order to construct a view of what the world was like for its authors.  Perhaps the best examples are Marlowe’s Doctor Faustus and Goethe’s Faust, two works published over 200 years apart from each other.  Thought they share the same subject, it’s clear that the two works are worlds apart.
A unique take on the
Faust Legend
In Marlowe’s version of the legend, dating back to the 16th century, there’s a tone of condemnation for Doctor Faustus; rather than admirable, his pursuit of knowledge is seen as a sign of hubris.  Marlowe even goes as far as comparing the tale of Faustus to that of Icarus, the Greek Hero who flew too close to the sun and plummeted to his death as a result.  This all boils down to the strong church influence during the period; the clergy still had a stranglehold on the arts and sciences during the 1500’s, and it shows quite clearly in Marlowe’s work.  The knowledge that Faust seeks is portrayed as black magic rather than scientific discovery.  Anything beyond the scope the Church’s approval is condemned as Satanic in origin.  By seeking knowledge beyond Church control, Marlowe portrays Faustus ad sacrificing his sanctity.

This is hardly the only method of portraying Faust, however.  Upon comparing it to Gothe’s version, we see an entirely new perspective on the legend.  For example, Faust’s pursuit of knowledge is never demonized, and in fact is not the driving force behind the play.  Instead, the agreement is existential in origin, with Faust wanting more out of life, not knowledge.  This reflects two clear changes from the time of Faustus.  The first is the liberalization of scientific purist; in 1808, science was no longer curtailed by the Church.  Those who sought after knowledge no longer had to fear being accused of having a pact with the devil; in fact, Faust, an Alchemist, has the respect and admiration of the town.  The second change is the Romanticism of the story; Faust is a Romantic Hero, swayed and driven by emotion, compared to Faustus’s hubris.  These differences not only greatly alter the tone of the piece, but reflect the highly different times in which the stories were published.

2 comments:

  1. I definitely think that Faust was trying to do the right thing. But that it also because of the version that we read in class. It does depend on what perspective one writes from in how Faust's intentions are portrayed. I certainly see Faust's intentions as honorable throughout most of the story. Although I do see a bit of lust in his intentions as well, I feel that the over all good in him, the part where he wants to help his town from dieing overtakes his humanly lust. And of course it is only human to lust after a girl if she has beauty.

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    1. It's definitely a personal conclusion on whether or not you consider Faust's motives sympathetic, though I do feel the more modern approach we read was leaning far more towards that sympathetic side than the "traditional" interpretation of the legend. Just goes to show how much opinions have changed over the centuries.

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